洛麗瑪絲玫瑰[薔薇亞科玫瑰]

洛麗瑪絲玫瑰[薔薇亞科玫瑰]

洛麗瑪絲玫瑰屬於薔薇亞科,是某種重瓣的潔白色的玫瑰。

基本信息

植物花語

洛麗瑪絲玫瑰 洛麗瑪絲玫瑰

洛麗瑪絲玫瑰花語:死的懷念,不僅表示對死者的懷念,更是對生命與愛情的空洞和絕望,已麻木的悲痛,巨大的傷,迸裂的傷口。那是看似神聖的潔白玫瑰,卻融入了少女的眼淚與悲傷。她為誰哭笑生活,她的悲傷卻讓人讚美,多么淒涼的美,多受嘲諷。

洛麗瑪絲玫瑰 洛麗瑪絲玫瑰
洛麗瑪絲玫瑰 洛麗瑪絲玫瑰

如果你理解愛情,你會愛上洛麗瑪絲玫瑰的。

洛麗瑪絲玫瑰是一種重瓣的潔白色玫瑰.。

花語最初來自於古代希臘,當時不僅是花,包括葉、莖等都有一定的含義。現代的花語興起於法國,不同的花有不同的含義,主要是根據當地的風俗而來,例如在中國,梅蘭竹菊就被稱為“四君子”,也是文人從他們的某些習性引申而來的。在西方,受基督教等文化的影響,白色被看成是純潔的,因此既用於婚禮,也用於寄託哀思,這就是洛麗瑪絲玫瑰被用於對死的懷念的原因。但是具體的傳說卻沒有。就像我們稱梅蘭竹菊為“四君子”一樣,究竟是誰第一個或者根據什麼來稱呼的,已經不可考證。

相關傳說

眼淚滑過嘴角的弧度是多少,它能夠劃開多長的傷口。悲傷是多痛的毒藥,是否能夠令人痛到麻木。如果死亡將一切都結束,那么它又能將什麼結束?是無法停止的眼淚,還是無休止的寂寞。結果,只是一場寂靜的雪,將疑問全部埋葬,甚至,連洛麗瑪絲的香味也被一同埋入無盡的漩渦,一直唯美的盤旋,永久維持著死亡的模樣,那是時間凍結的地方。

寒冷的空氣,貼附著地面,瀠洄著纏繞住腳踝,它儘可能地將我束縛,每一步都顯示著無法言語的沉重。究竟是什麼令人挽留?回頭望去,一片死寂。微風吹起雪絮,完美的掩蓋了走過的路,自然,也無人清楚,我究竟到過哪裡。就算割傷手指,血液也會被冰凍,完美的凝結在傷口處,不顯示痕跡。就像每一個謊言,都那么完美地掩蓋事實,不留痕跡。我們慶幸地以為,所到之處,都是潔白無瑕,骯髒都被毀滅,生命也得到了升華。妄想著飛舞在如仙境一般的世界,能夠活在喧囂之外。

當冰雪將身體掩埋,寒風為生命做祭奠,就天真的以為,自己是世界上最純潔的人了嗎?他人如泥漿一般苟存在繁華之中,自己如似冰晶般升華。但是,自身就是一灘爛泥,只會玷污那一片純淨之地。就連淚水都夾雜著紅色的哀傷,墳墓也沒有一塊屬於自己。可是呼吸卻眷戀著這個身體,靈魂,早在某處不知名的地方遊蕩。如果這就是你,或者這就是我。存在都難如空氣,活下去,或者死去,意義又有多重大。

每個人都會想過,“我死了。”我死了之後,誰會第一個為我傷心,誰會第一個為我掉眼淚,究竟誰才能記住我的名字,在牆壁上畫上我的容貌。直到他死了,還會不會記得我。他會將我葬在秘密的花園裡,撒上洛麗瑪絲的種子,等到花開的時候,滿園都是我的氣息,瀰漫在空氣之中,煽動他的眼淚無休止地在眼眶裡徘徊。幸福的仰望著天空,微笑著閉上眼睛,淚水從臉龐划過,究竟,劃開多長的一道傷口。這就是愛你的人,永遠,永遠因為你的離別而寂寞一輩子的人。

他就是出現在這個世界的那個人,常常被勾勒在腦海的模樣,常常會因為他離開的背影而流淚,甚至,都不記得他的面容,卻依舊在夢裡嘶聲裂肺地哭喊。根本無法弄清楚,這究竟是為什麼,或許這就是一場不願走出來的幻境,每觸摸一個回憶,都會被驚醒。伸手觸碰臉上還未乾的淚痕,望著光線射入雪中的那一片晶瑩。問一下自己,我的存在。

它究竟被賦予了多少意義,或許,無人知曉。對於一個幸福的人來說,他們根本不懂得另一人的不幸,他們可以很輕鬆地說“人生還長,路還長。珍惜自己的生命。”他們不會懂得被勸人的心痛,他們站在很高,很刺眼的位子,高聲讚美生命的美好。可是對於一個心痛的人來說,這一切的讚美,又是多么令人的諷刺。

一個真正理解生命的人,不會高歌讚美生命,他只會送給悲傷的人,一把洛麗瑪絲的種子,將這些花種全部灑向冰冷的白雪。等到花開的季節,他會默默地站在你的身後,看著那開滿洛麗瑪絲的秘密花園,滿園都瀰漫著花的香氣。身體腐爛後,為這些白色的玫瑰貢獻了全部的營養,昨夜的露珠仿佛還有冬日的影子。

這是一場死亡的祭奠,祭奠過後,身體就如死亡一般被埋在土壤之中,對著自己做一場祭奠,然後,轉身離開。或許剩下的,也只有精神中殘留的無數懷念,它附著在新的身體上,陪著自己,走過每一場下過的雪。

洛麗瑪絲,對死亡的懷念。 (《取自搜狗》)

洛麗瑪絲玫瑰 洛麗瑪絲玫瑰

相關電影

“洛麗瑪絲玫瑰”應該是一部電影的音譯名,英文名叫《THE REAL EMILY ROSE》

劇情如下:

THE REAL EMILY ROSE

白玫瑰 白玫瑰

Emily Rose is actually Anneliese Michel. From her birth on the 21st of September, 1952, Anneliese Michel enjoyed the life of a normal, religiously nurtured young girl. Without warning, her life changed on a day in 1968 when she began shaking and found she was unable to control her body. She could not call out for her parents, Josef and Anna, or any of her 3 sisters. A neurologist at the Psychiatric Clinic Wurzburg diagnosed her with "Grand Mal" epilepsy. Because of the strength of the epileptic fits, and the severity of the depression that followed, Anneliese was admitted for treatment at the hospital.

Soon after the attacks began, Anneliese started seeing devilish grimaces during her daily praying. It was the fall of 1970, and while the young people of the world were enjoying the liberal freedoms of the time, Anneliese was battling with the belief that she was possessed. It seemed there was no other explanation for the appearance of devilish visions during her prayers. Voices also began following her, saying Anneliese will "stew in hell". She mentioned the "demons" to the doctors only once, explaining that they have started to give her orders. The doctors seem unable to help, and Anneliese lost hope that medicine was going to be able to cure her.

In the summer of 1973, her parents visited different pastors to request an exorcism. Their requests were rejected and they were given recommendations that the now 20 year old Anneliese should continue with medication and treatment. It was explained that the process by which the Church proves a possession (Infestatio) is strictly defined, and until all the criterium is met, a Bishop can not approve an exorcism. The requirements, to name a few, include an aversion to religious objects, speaking in a language the person has never learned, and supernatural powers.

In 1974, after supervising Anneliese for some time, Pastor Ernst Alt requested a permit to perform the exorcism from the Bishop of Wurzburg. The request was rejected, and a recommendation soon followed saying that Anneliese should live even more of a religious lifestyle in order to find peace. The attacks did not diminish, and her behavior become more irratic. At her parents house in Klingenberg, she insulted, beat, and began biting the other members of her family. She refused to eat because the demons would not allow it. Anneliese slept on the stone floor, ate spiders, flies, and coal, and even began drinking her own urine. She could be heard screaming throughout the house for hours while breaking crucifixes, destroying paintings of Jesus, and pulling apart rosaries. Anneliese began committing acts of self-mutilation at this time, and the act of tearing off her clothes and urinating on the floor became commonplace.

After making an exact verification of the possession in September 1975, the Bishop of Wurzburg, Josef Stangl, assigned Father Arnold Renz and Pastor Ernst Alt with the order to perform "The Great Exorcism" on Anneliese Michel. The basis for this ritual was the "Rituale Romanum", which was still, at the time, a valid Cannon Law from the 17th century. It was determined that Anneliese must be saved from the possession by several demons, including Lucifer, Judas Iscariot, Nero, Cain, Hitler, and Fleischmann, a disgraced Frankish Priest from the 16th century, and some other damned souls which had manifested through her. From September '75 until July '76, one or two exorcism sessions were held each week. Anneliese's attacks were sometimes so strong that she would have to be held down by 3 men, or even chained up. During this time, Anneliese found her life somewhat return to normal as she could again go to school, take final examinations at the Pedagogic Academy in Wurzburg, and go to church.

The attacks, however, did not stop. In fact, she would more often find herself paralyzed and falling unconscious than before. The exorcism continued over many months, always with the same prayers and incantations. Sometimes family members and visitors, like one married couple that claims to have "discovered" Anneliese, would be present during the rituals. For several weeks, Anneliese denied all food. Her knees ruptured due to the 600 genuflections she performed obsessively during the daily exorcism. Over 40 audio tapes record the process, in order to preserve the details.

The last day of the Exorcism Rite was on June 30th, 1976, and Anneliese was suffering at this point from Pneumonia. She was also totally emaciated, and running a high fever. Exhausted and unable to physically perform the genuflections herself, her parents stood in and helped carry her through the motions. "Beg for Absolution" is the last statement Anneliese made to the exorcists. To her mother, she said, "Mother, I'm afraid." Anna Michel recorded the death of her daughter on the following day, July 1st, 1976, and at noon, Pastor Ernst Alt informed the authorities in Aschaffenburg. The senior prosecutor began investigating immediately.

A short time before these final events unfolded, William Friedkin's "The Exorcist" (1974) came to the cinemas in Germany, bringing with it a wave of paranormal hysteria that flooded the nation. Psychiatrists all over Europe reported an increase of obsessive ideas among their patients. Prosecutors took more than 2 years to to take Annaliese's case to court, using that time to sort through the bizarre facts. Anneliese's parents and the two exorcists were accused of negligent homocide. The "Klingenberg Case" would be decided upon two questions: What caused the death of Anneliese Michel, and who was responsible?

According the forensic evidence, "Anneliese starved to death". Specialists claimed that if the accused would have begun with forced feeding one week before her death, Anneliese's life would have been saved. One sister told the court that Anneliese did not want to go to a mental home where she would be sedated and forced to eat. The exorcists tried to prove the presence of the demons, playing taped recordings of strange dialogues like that of two demons arguing about which one of them would have to leave Anneliese's body first. One of the demons called himself Hitler, and spoke with a Frankish accent (Hitler was born in Austria). Not one of those present during the exorcism ever had a doubt about the authenticity of the presence of these demons.

The psychiatrists, whom had been ordered to testify by the court, spoke about the "Doctrinaire Induction". They said that the priests had provided Anneliese with the contents of her psychotic behavior. Consequentially, they claimed, she later accepted her behavior as a form of demonic possession. They also offered that Anneliese's unsettled sexual development, along with her diagnosed Temporal Lobe Epilepsy, had influenced the psychosis.

The verdict was considered by many as not as harsh as they expected. Anneliese's parents, as well as the exorcists, were found guilty of manslaughter resulting from negligence and omitting first aid. They were sentenced to 6 months in jail and probation. The verdict included the opinion of the court that the accused should have helped by taking care of the medical treatment that the girl needed, but instead, their use of naive practices aggrivated Anneliese's already poor constitution.

A commission of the German Bishop-Conference later declared that Anneliese Michel was not possessed, however, this did not keep believers from supporting her struggles, and it was because so many believed in her that Anneliese's body did not find peace with death. Her corpse was exhumed eleven and a half years after her burial, only to confirm that it had decayed as would have been expected under normal circumstances. Today, her grave remains a place of pilgrimage for rosary-praying and for those who believe that Anneliese Michel bravely fought the devil.

In 1999, Cardinal Medina Estevez presented journalists in Vatican-City the new version of the "Rituale Romanum" that has been used by the Catholic Church since 1614. The updates came after more than 10 years of editing and is called "De exorcismis et supplicationibus quibusdam" otherwise known as "The exorcism for the upcoming millennium". The Pope approbated the new Exorcism Rite, which is now allowed for worldwide use. This new form of exorcism came after the German Bishop-Conference demanded to ultimately abolish the "Rituale Romun". It also came more than 20 years after Anneliese Michel had died.

中文:

艾米麗玫瑰實際上是Anneliese米歇爾。從她出生在9月21日,1952年,Anneliese米歇爾享受生活的一個正常的、宗教的年輕女孩培養。在沒有預警的情況下,她的生活改變了在1968年的一天當她開始搖晃,發現她無法控制自己的身體。她無法呼叫她的父母,約瑟夫和安娜,或任何她的3個姐妹。神經學家精神病診所維爾茨堡診斷她為“癲癇大發作“癲癇。因為強度的癲癇,和抑鬱症的嚴重程度之後,Anneliese是在醫院接受治療。

襲擊開始後不久,Anneliese開始看到邪惡的鬼臉在她每日的祈禱。1970年的秋天,而年輕人的世界享受自由自由的時間,Anneliese是與相信她擁有。似乎沒有其他解釋的出現在她的幻想祈禱。聲音也開始跟著她,說Anneliese將“燉在地獄”。她提到“惡魔”,醫生只有一次,解釋說他們已經開始給她的命令。醫生似乎無法幫助,Anneliese失去希望,藥是能治好她。

在1973年的夏天,她的父母參觀了不同的牧師請求一個驅魔。他們的請求被拒絕,他們給出的建議,現在20歲Anneliese應繼續服藥和治療。這是解釋說,教會的過程證明了業(Infestatio)是嚴格定義,直到所有的標準是滿足,一個主教不能批准一個驅魔。需求等等,包括一個厭惡宗教的對象,在一個語言的人從來沒有學會和超自然的力量。

1974年,一段時間後Anneliese監督,牧師恩斯特Alt請求允許執行驅魔從主教維爾茨堡。請求被拒絕,建議也很快說Anneliese應該住更大的宗教生活方式為了找到和平。這次襲擊不會減少,和她的行為變得更加irratic。在她的父母家在克林根貝格,她侮辱,毆打,並且開始咬她的家庭的其他成員。她拒絕吃因為惡魔不會允許它。Anneliese睡在石頭地板,吃蜘蛛,蒼蠅,和煤,甚至開始喝自己的尿。她能聽到尖叫整個房子幾個小時而打破十字架,摧毀了繪畫的耶穌,拉開念珠。Anneliese開始自殘行為的承諾,和行為的撕掉她的衣服和小便在地上成了家常便飯。

做一個精確的驗證後的財產在1975年9月,主教,約瑟夫·斯坦格爾維爾茨堡,分配父親阿諾德還建議和牧師恩斯特Alt和訂單執行“偉大的驅魔”在Anneliese米歇爾。這個儀式的基礎是“Rituale Romanum”,不過,在那個時候,一個有效的大炮法律從17世紀。這是確定Anneliese必須保存從擁有幾個惡魔,包括路西弗,加略人猶大,尼祿,凱恩,希特勒和弗萊許曼,一個聲名狼藉的法蘭克人的牧師從16世紀,和其他一些該死的靈魂已經通過她的表現。從去年9月的75年到年7月的76年,一個或兩個驅魔會議每周舉行。Anneliese的攻擊有時是如此強大,她就必須召開了由3個男人,甚至被拴起來。在這段時間裡,Anneliese發現她的生活有點恢復正常,她可以再去學校,把期末考試在教師學院在維爾茨堡,和去教堂。

這些襲擊,然而,並沒有停止。事實上,她會更經常發現自己比以前癱瘓,陷入昏迷狀態。在許多個月的驅魔持續,總是用同樣的祈禱和咒語。有時家庭成員和遊客,就像一個已婚夫婦,聲稱“發現”Anneliese,將出席了儀式。幾個星期以來,Anneliese否認所有的食物。她的膝蓋破裂由於600 genuflections她表現地在日常驅魔。超過40個音頻磁帶記錄過程中,為了保護細節。

最後一天的驅魔儀式是1976年6月30日,和Anneliese遭受此時從肺炎。她也完全瘦弱,發高燒。身體上的疲憊,無法執行genuflections她自己,她的父母站在,幫她走過場。“乞求寬恕”是最後一條語句的Anneliese驅邪。她的母親,她說:“媽媽,我怕。“安娜·米歇爾記錄死亡的女兒第二天,1976年7月1日起,中午,牧師恩斯特Alt通知當局在德國阿沙芬堡。高級檢察官立即開始調查。

一個短的時間在這些最後事情的進展,威廉·弗萊德金的《驅魔人》(1974)來到了電影院在德國,帶來了一波超自然歇斯底里,淹沒了這個國家。精神病學家歐洲各地報導增加強迫性的想法在他們的病人。檢調人員帶走了超過2年的情況採取Annaliese法庭,用那些時間去整理這個奇異的事實。Anneliese的父母和兩個被控過失homocide驅邪。“克林根貝格情況”將決定兩個問題:是什麼導致了死亡的Anneliese米歇爾,是誰的責任?

根據法醫的證據,“Anneliese餓死”。專家聲稱,如果被告將已經開始強制餵她死前一星期,Anneliese的生命將會得到拯救。一個姐姐告訴法庭,Anneliese不想去一個精神家園,她會鎮靜和被迫吃。驅邪的試圖證明存在的惡魔,玩錄音錄音奇怪的對話就像兩個惡魔爭論,其中一個會離開Anneliese的身體第一。一個魔鬼自稱希特勒,採訪了一個法蘭克人的口音(希特勒出生在奧地利)。在場的沒有一個在驅魔曾經有過懷疑的真實性存在這些惡魔。

精神科醫生,他們被要求法院作證,談到了“教條主義的感應”。他們說,祭司Anneliese提供了與她的精神病行為的內容。必然地,他們聲稱,後來她接受了她的行為作為一種惡魔占有。他們還提出,Anneliese性發展的不穩定,以及她診斷顳葉癲癇已經影響了精神病。

判決結果是被許多人認為是沒有像他們預期的那么嚴厲。Anneliese的父母,以及通常被發現犯有過失殺人罪源於疏忽和省略急救。他們被判處6個月監禁,緩刑。判決結果包括了法院的判決,被告應該有幫助,照顧的醫療需要的女孩,但相反,使用自己的幼稚行為aggrivated Anneliese已經可憐的憲法。

一個委員會的德國主教會議後宣布,Anneliese米歇爾並不擁有,然而,這並沒有使信徒從支持她的掙扎,因為如此多的相信她,Anneliese的屍體沒有找到和平與死亡。她的屍體被挖出來十一年半後她的葬禮,只有確認它已經如預期的那樣在正常情況下。今天,她仍然是一個嚴重的“朝聖”之地的念珠祈禱,為那些相信Anneliese米歇爾勇敢戰鬥魔鬼。

1999年,紅衣主教麥地那幾年會提出記者梵蒂岡城新版本的“Rituale Romanum”,已經被天主教會自1614年以來。更新是在超過10年的編輯和被稱為“德exorcismis et supplicationibus quibusdam”或稱為“驅魔為即將到來的年”。教皇認可新驅魔儀式,這是現在全世界允許使用。這種新形式的驅魔之前,德國主教會議要求最終廢除“Rituale Romun”。它來了二十多年之後Anneliese米歇爾已經死了。

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