中國經堂教育與陝學阿訇

中國經堂教育與陝學阿訇

此書 由穆斯林學者哈吉·黃登武編著。本書主要力寫中國的經常教育事業,其中對陝西回族阿訇中的核心人物也有詳細描述。

目錄

中國經堂教育與陝學阿訇 中國經堂教育與陝學阿訇

一、艱難的歷程—伊斯蘭傳入中國·······························(1)

二、中國經堂教育一至七代傳授世次名錄·······················(3)

三、胡太師和他的一至六傳弟子事略·····························(5)

(1)胡太師祖事略············································(5)

(2)一傳弟子 海大師、馮阿訇事略························(8)

(3)二傳弟子 海文軒阿訇與馮門六俊事略···············(9)

(4)三傳弟子 張少山阿訇與南京經堂教育··············(11)

(5)四傳弟子 常志美阿訇、李定寰阿訇·················(13)

(6)五傳弟子 舍啟靈阿訇、王岱輿阿訇·················(15)

(7)六傳弟子 劉介廉阿訇··································(18)

四、中國經堂教育陝西學派八至十三代阿訇傳授世次名錄

··································································(19)

五、八傳弟子 經堂教育中興者周老爺···························(24)

六、九傳弟子著名阿訇············································(27)

馬復初阿訇 楊振龍阿訇 張古東阿訇 米三爺阿訇 韓鏡湖阿

訇 賈麻子阿訇 彬 州 虎爺

七、中國回族伊斯蘭史上第一次大劫難·························(39)

八、陝回起義中十八大營的幾位元帥阿訇······················(42)

九、十傳弟子著名阿訇············································(45)

普洱馬 郭連益 蘭炳文 禹月明 者萬選 楊善精 窮 擺 窯里馬

馬德清 北京王四爺 馬聯元

十、平涼經堂教育·················································(70)

(1)平涼經堂教育概略·····································(70)

(2)平涼著名阿訇事略之一(經堂教育第11傳弟子)·(74)

槐老爺 金貴老爺 老雲南馬 鹹陽馬 黑大爺 沈老爺 蘇太平

(3)平涼著名阿訇事略之二(經堂教育第12傳弟子)·(87)

雲南二爺 蘭秀齋 白有明 坡里馬 馬榮貴 蘭 拜 陳 寬 米明善 昭通馬

(4)經堂教育和伊斯蘭的第二次大劫難················(117)

(5)五八年劫難中壯烈殉道的平涼烈士阿訇···········(122)

白心齋 李鳳春 古生輝 陳登霄 孫繼祿 孫麻子 唐開學 傅德真 白五一 童正寶 王忠信 秦寶善 於鳳明 赫登貴 羅福德 擺金玉 馬生岐 吳廷英 蘇貴芳 馬明海

(6)平涼著名阿訇事略之三(經堂教育第十三代阿訇)

···································································(137)

王二爺 海培真 陳武學 陳登明 西安馬 周志馬 馬生彥 馬鳴鶴 陳五爺 馮玉彥 秦中文 郭德發 普萬清 張文清 馬志和 畢文學 馬 寬 蘭金齋 馬四爺

(7)平涼北塬歷代著名阿訇簡錄························(185)

陳武福 童麻子 海金貴 陳中元 姬福德 穆平仁 陳登廉 梁西鐵爺 東鄉馬 陳伊瑪目 馬金升 蔡興林 蔡 九 童正文 周貴賢 黃萬善 班致善 姬有林 穆福明 丁占學 任俊祥 黃萬清 馬全珍

(8)平涼南塬著名阿訇簡錄······························(201)

沙河馬 馬永耀 紀德全 邸老爺 楊德真 黃品齋 沙永奎 拜長明 唐金升 小 寇 賈謙三 賢太溝阿訇

(9)平涼的桑坡阿訇簡況·································(209)

白良選 白文治 王安舜 馬登貴 白 廉 白心齋 買福堂 張文禧 張文清

(10)平涼的阿訇之鄉和阿訇家族·······················(213)

平涼北塬中營村童氏家族世代阿訇錄····················(213)

平涼北塬中營村陳氏家族世代阿訇錄····················(214)

阿訇之鄉—平涼北塬姬家山·······························(216)

阿訇之鄉—平涼北塬鄢家鋪·······························(217)

阿訇之鄉—平涼城郊杜家溝·······························(220)

十一、歷代阿訇對理學和“人主合一”論的批判············(226)

十二、陝西學派各大寺歷任阿訇錄····························(231)

(1)包頭大寺歷任阿訇錄·································(231)

(2)河南善義堂大寺歷任阿訇錄························(232)

(3)西安大寺歷任阿訇錄·································(233)

(4)平涼北大寺歷任阿訇錄······························(234)

(5)平涼大秦清真寺歷任阿訇錄························(235)

(6)平涼白坡清真寺歷任阿訇錄························(236)

(7)華亭北大寺歷任阿訇錄······························(237)

(8)平涼杜家溝清真寺歷任阿訇錄······················(238)

(9)清末至民國平涼(涇源)十大阿訇················(239)

十三、先賢遺訓···················································(240)

十四、當前平涼阿訇界的劣風··································(242)

十五、目 前平涼經堂教育現狀與危機··························(247)

十六、西安的經堂教育···········································(251)

(1)西安的經堂教育概況·································(251)

(2)西安歷代阿訇概略····································(254)

(3)西安著名阿訇記事····································(262)

谷瘋子 馬道真 馬謙益 金 五 金 八 馬明寶 包子馬 楊學海

馬志俊 劉宗雲 馬傳真 馬俊海 李殿君 馬欽華 李廷賢

(4)西安城內五月十七乜貼日來源······················(286)

(5)敬告今日的西安阿訇們······························(287)

十七、涇源縣的經堂教育········································(291)

(1)涇源縣的經堂教育概略······························(291)

(2)涇源縣歷代阿訇簡錄·································(293)

(3)涇源縣五八劫難中歸真的烈士阿訇················(300)

張文禧 於俊儒 於開祥 吳奉天 於正春 金福良 王善清 禹玉順

(4)涇源縣阿訇事略······································(306)

李克目 二 於 於玉龍 楊生榮 蘭生岐 禹品山

川 蘭 禹玉堂 大 於 李應龍 常登明 赫萬海

(5)涇源縣三大寺歷任阿訇錄···························(325)

(6)涇源縣阿訇反對教內異端邪說的鬥爭·············(329)

十八、西吉、隆德、固原三縣的經堂教育····················(331)

(1)西吉、隆德、固原三縣歷代阿訇名錄·············(331)

(2)西吉縣早期著名阿訇記事···························(334)

柴墩嶺阿訇 麻子老爺 古鳳真阿訇

(3)固原地區經堂教育第二次大劫難···················(338)

(4)西吉、隆德、固原三縣著名阿訇記事之一········(340)

縣南馬 冶金明 大 海 馬玉真 擺貴元 賽金貴 舍玉海

馬明禮 王守仁 擺玉清 馬繼明 蘇金林 馬清俊 馬金鐸

(5)西吉、隆德、固原三縣著名阿訇記事之二········(354)

冶金升 馬子真 擺增有 擺瘋子 舍萬清 南 馬 黑 冶 冶月宗 陶中奎 穆占成 劉世秀 蘭 福 趙玉良 海明學 蘇永貴 郭篩黑 高文奎 馮彥孝 馬俊清 閆文真 擺文清

(6) 西吉、固原兩大寺歷任阿訇錄·····················(360)

西吉興隆大寺歷任阿訇錄··································(360)

固原陝西大寺歷任阿訇錄··································(361)

(7)西吉、隆德、固原三縣的阿訇之鄉和阿訇家族··(362)

阿訇之鄉——隆德楊河·····································(363)

阿訇之鄉——固原彭堡頭道溝·····························(363)

團莊的黃氏家族阿訇········································(363)

西吉玉橋高城的冶氏家族阿訇·····························(364)

十九、隴南的經堂教育···········································(365)

(1)隴南的經堂教育概略·································(365)

(2)隴南的著名阿訇名錄·································(366)

(3)隴南著名阿訇事略····································(367)

郭全子 安宏寶 石可學 周新堂 袁致和 馬貴學 趙廉城 馬文學

二十、新疆的經堂教育···········································(369)

(1)新疆的經堂教育源流·································(369)

(2)早期入疆的張門阿訇·································(371)

(3)馬良駿大阿訇傳略····································(373)

(4)馬良駿阿訇十大門徒事略···························(379)

馬文海 張文選 撒奉真 馬煥章 馬德新 任萬奎 馬俊傑 馬元善 擺永壽 馬安禮

(5) 馬良駿阿訇暮年弟子張福善阿訇事略·············(394)

(6)馬良駿阿訇著名再傳弟子事略······················(395)

馬奎元 馬學仁 馬建文 馬正忠 馬玉林 馬壽新

(7)新疆經堂教育的危機與希望························(411)

二十一、中國經堂教育的起源與功勳,繼承與發展·········(414)

二十二、伊瑪目(阿訇)在穆斯林心目中的地位與作用····(419)

二十三、當前清真寺管理上的弊端·····························(421)

二十四、憂慮與期盼·············································(424)

二十五、附錄······················································(430)

附錄一:大伊瑪目艾布·哈尼法的事略··················(430)

附錄二:布哈里和他的《聖訓實錄》····················(432)

附錄三:採訪蓋斯墓········································(434)

附錄四:採訪蓋斯墓········································(436)

基本內容

中國穆斯林宗教教育制度。首倡者為明代陝西經師胡登洲。他有感於“經文匱乏,學人寥落,既傳譯之不明,復闡揚之無自”的現狀,在家收徒講學,倡導學習經典。從其二傳弟子開始,教館從私家移入清真寺,在寺內招徒授經。課堂一般設在大殿北側廂房,因講授經籍為主而稱經堂。清真寺延聘阿訇擔任經師,稱開學阿訇。學生的食宿費用等多由教坊教民供給。學員多少則視阿訇的學識聲望,以及教坊的經濟能力而定。這種中世紀伊斯蘭教寺院教育與中國傳統私塾教育相結合的形式,因適合中國穆斯林社團發展的急切需要,逐漸發展成為具有中國特色的宗教教育制度。

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