Life Overview
Bao Wugang in 1930 to February 23, the German - born population of Halle (Saale), Halle City Bao Wugang in 1930 to February 23, the German - born population of Halle (Saale), Halle City . prematurely after the death of parents, the young Bao Wugang in 1937 together with his brother came to Munich, where he finished with a liberal arts school prematurely after the death of parents, the young Bao Wugang in 1937 together with his brother came to Munich, where he finished with a liberal arts school .
1948 / 49 and in the winter semester at the University of Munich, founded less than two years of Sinologism started Sinology career under the tutelage of sea nitsch (Erich), Fox (Walter Fuchs) and Fu Lan Pavilion (Herbert Franke) 1948 / 49 and in the winter semester at the University of Munich, founded less than two years of Sinologism started Sinology career under the tutelage of sea nitsch (Erich), Fox (Walter Fuchs) and Fu Lan Pavilion (Herbert Franke) . Sinology in addition to the main professional, Wugang also elective Japanology,Mongolian Studies and Philosophy, and attend the Manchu language, Sanskrit, Tibetan and Sinology in addition to the main professional, Wugang also elective Japanology,Mongolian Studies and Philosophy, and attend the Manchu language, Sanskrit, Tibetan and .
in 1953, at the age of 23 he entitled "Zhang Liang and Chen Ping Han Dynasty the founding period of the two politicians" (" ch 'en Chang Liang und der P' ing - Han) After my Ph.D. thesis, University of Munich East Asia College began assistant coaching career (1954 - 1960) in the meantime, in 1959 and completed a Sinology professor habilitation dissertation in the meantime, in 1959 and completed a Sinology professor habilitation dissertation .
Since then sinology became a teacher in a professional,and in 1962 helped to build the autumn heidelberg university of Sinologism ", the following year to assume the post of director of the discipline of Since then sinology became a teacher in a professional,and in 1962 helped to build the autumn heidelberg university of Sinologism ", the following year to assume the post of director of the discipline of . Professor in 1966 at her alma mater, the University of Munich should have been hired by the University of Heidelberg returned to Munich, Munich East University in the college coaching, he served as director of the East Asian Institute at the Professor in 1966 at her alma mater, the University of Munich should have been hired by the University of Heidelberg returned to Munich, Munich East University in the college coaching, he served as director of the East Asian Institute at the .
despite continued to receive other offers to be a university, but I just always remaining in the alma mater, until the end of his life in despite continued to receive other offers to be a university, but I just always remaining in the alma mater, until the end of his life in . teaching career for a couple of times I just applied for a position at the University of Michigan (USA), and worked as a visiting professor at the school, and with America and East Asia researchers to establish and maintain close ties to the university of california, berkeley, teaching career for a couple of times I just applied for a position at the University of Michigan (USA), and worked as a visiting professor at the school, and with America and East Asia researchers to establish and maintain close ties to the university of california, berkeley, .
he had,University of Washington in Seattle and Hong Kong, Taiwan, Japan and Hawaii and did research work he had,University of Washington in Seattle and Hong Kong, Taiwan, Japan and Hawaii and did research work . Furthermore, Bao Wugang is also a visiting professor at the university: the University of California (1968) (1969), University (1977), Australian National, Canberra) (1984), Tsukuba (University of Tsukuba,Institute of Philosophy ', Tokyo) (1984) Furthermore, Bao Wugang is also a visiting professor at the university: the University of California (1968) (1969), University (1977), Australian National, Canberra) (1984), Tsukuba (University of Tsukuba,Institute of Philosophy ', Tokyo) (1984) .
In his long academic career, Wu Bao Gang culture has received waves of Chinese scientists as bright stars shine in the field of Sinology in Germany, which has already become active in the cultural and economic fields of eminent international personalities In his long academic career, Wu Bao Gang culture has received waves of Chinese scientists as bright stars shine in the field of Sinology in Germany, which has already become active in the cultural and economic fields of eminent international personalities . nearly 30 years, Bao Wugang in guidance of the Master's Thesis, University of Munich exceeds 100 (University of Munich (LMU) until the establishment of Sinology in 1969 and earned a Master of Sinology in which previously only as a deputy professional), he himself is the East Asia Institute) were cultured in the presence of the 4 - position on a Ph,Today Munich college Ph is approaching triple digits, and most of them are in his doctoral dissertation under the direction of our nearly 30 years, Bao Wugang in guidance of the Master's Thesis, University of Munich exceeds 100 (University of Munich (LMU) until the establishment of Sinology in 1969 and earned a Master of Sinology in which previously only as a deputy professional), he himself is the East Asia Institute) were cultured in the presence of the 4 - position on a Ph,Today Munich college Ph is approaching triple digits, and most of them are in his doctoral dissertation under the direction of our .
since 1990, he was hired by the German Institute of Sinology specialized forensic expert, 1976 and 1993 served as chairman of the international affairs committee of the German Research Association, 1985 was also elected to the Bavarian Academy of Sciences, academician of Chinese Academy of Sciences,1992 become the Rhine - Westphalia Academy of Dusseldorf (der). B. ooBa. PaoTa a pOBeeHa B Bao Wugang in Chinese learning has the latinised Bao Wugang in Chinese learning has the latinised .
he born to family of generalized Asia showing interest, Father Bauer (Hans Bauer) is a famous scientist, a professor of Arabic and the Semitic musicologist, daimyo and illustrious at the German encyclopedia "Brockhaus (?) in the die,Used to hold the office of the German Oriental Institute Research Association (Deutsche? he born to family of generalized Asia showing interest, Father Bauer (Hans Bauer) is a famous scientist, a professor of Arabic and the Semitic musicologist, daimyo and illustrious at the German encyclopedia "Brockhaus (?) in the die,Used to hold the office of the German Oriental Institute Research Association (Deutsche? . Gesellschaft) Chairman Bao Wugang was gone, but the study to turn their attention to East Asia, he is said to fear the father is so famous, his campaign again in Central Asia learn to Gesellschaft) Chairman Bao Wugang was gone, but the study to turn their attention to East Asia, he is said to fear the father is so famous, his campaign again in Central Asia learn to .
on the spur of the moment and this creates a century since Richard Wilhelm (Richard Wilhelm) after the German society and the most influential Sinologist on the spur of the moment and this creates a century since Richard Wilhelm (Richard Wilhelm) after the German society and the most influential Sinologist . Bao Wugang had in 1977 and 5 ~ 6 month visit Bao Wugang had in 1977 and 5 ~ 6 month visit .
14 January 1997, Bao 14 January 1997, Bao . I just died.
Academic Research
Bao Wugang's life is the author of 16 academic works, up to 69, and many of his translations Bao Wugang's life is the author of 16 academic works, up to 69, and many of his translations . is longer than the history of Chinese philosophy, the history of the study, Chinese culture and other aspects are also well - versed in the is longer than the history of Chinese philosophy, the history of the study, Chinese culture and other aspects are also well - versed in the .
him with his teacher Foch's Translation of Chinese Classical Novels Anthology "and" 2000 Chinese Short Stories" (Die. Zwei aus.) in 1959 after its publication in the western Sinology research world - acclaimed, not only to the 1964 into its third edition,And there were versions by like "China drama" (Theater), "China from empire to communist China Vom Zum etc) make his books and papers in the masses of people to have a broad impact like "China drama" (Theater), "China from empire to communist China Vom Zum etc) make his books and papers in the masses of people to have a broad impact .
he published a number of Taoist treatises, such as" Ge Hong on the" contentment "theory which states that the" he published a number of Taoist treatises, such as" Ge Hong on the" contentment "theory which states that the" . "Asia: tradition and progress" (Wiesbaden, 1971);" The Story of Philosophy ", contained" in the history of the world's great cult of personality "(Munich,1971 ﹙ like "Asia: tradition and progress" (Wiesbaden, 1971);" The Story of Philosophy ", contained" in the history of the world's great cult of personality "(Munich,1971 ﹙ like .
presided over the compilation of the "Guoyu" concordance "two bulky volumes and the indexes of Personages of Paraphrasing the Words", book II, respectively in 1973 and 1974 in Taipei presided over the compilation of the "Guoyu" concordance "two bulky volumes and the indexes of Personages of Paraphrasing the Words", book II, respectively in 1973 and 1974 in Taipei . publication he led a group of people,Study on German Culture on Modern Chinese Society and Chinese studies on German literature and laid the foundation for the publication he led a group of people,Study on German Culture on Modern Chinese Society and Chinese studies on German literature and laid the foundation for the .
led the editor of "Contemporary Chinese German image of Chinese people to study the Index of the" German Impact on Modern Chinese Intellectual History - A Bibliography of Publications in Chinese led the editor of "Contemporary Chinese German image of Chinese people to study the Index of the" German Impact on Modern Chinese Intellectual History - A Bibliography of Publications in Chinese . 1960s western sinologists are generally heavier and lighter textual argumentation,And I just realized that Chinese history and spiritual values 1960s western sinologists are generally heavier and lighter textual argumentation,And I just realized that Chinese history and spiritual values .
him at your conveninece for his pen to write a series of monographs, some of which are listed in the earlier German sinologist him at your conveninece for his pen to write a series of monographs, some of which are listed in the earlier German sinologist . Bao's first book in Wugang of numerous academic achievements, the most esteemed academics in the most influential book is when the following three academic monographs: Chinese naming 'names.Xiaoming of the connotation and construction rules" (DCT. Die und von Ming Tzu und Hsiao ming. (, Vol. 4), 1959), "China's one's outlook on the Chinese history of heaven,Utopian ideals and language china und auf die Gluck.,, - - - - - - - - - - - - - in der des, 1971), "Chinese people's self - portraits and historical Chinese Autobiographical Literature,Literature Review "(Das. von den bis zur, 1990), from the perspective of content perspectives, this has the same three academic monographs, contents related to each other, thereby constituting the Bao Wugang on Chinese History of ThoughtTaking the study of the important academic achievement
especially after two books, from the ready - to - book, written nearly 30 years, over the decades - long study,Whether from the literature or in possession of the depth of course theory, the two works are classics in the field of Sinology in Germany, in the western Sinology on Chinese Intellectual History Research in the field, the two works and also play an important role in development of especially after two books, from the ready - to - book, written nearly 30 years, over the decades - long study,Whether from the literature or in possession of the depth of course theory, the two works are classics in the field of Sinology in Germany, in the western Sinology on Chinese Intellectual History Research in the field, the two works and also play an important role in development of . below respectively in three monographs and academic background, content and features elaborate below respectively in three monographs and academic background, content and features elaborate .
"The Chinese Naming Names, The Nickname Of The Connotation And Construction Rules"
This monograph is the 'my just - completed in 1959 and professor of Sinologism habilitation dissertation This monograph is the 'my just - completed in 1959 and professor of Sinologism habilitation dissertation . Bao Wugang scholarship at the beginning, the war ended, German academia a desolate, Sinology is also fraught with prejudice and misunderstanding of the Bao Wugang scholarship at the beginning, the war ended, German academia a desolate, Sinology is also fraught with prejudice and misunderstanding of the .
to the early 1950s, the west's new China still lacks a comprehensive understanding, rumored to be a national set of blue, the wind that communist everywhere scraping to the early 1950s, the west's new China still lacks a comprehensive understanding, rumored to be a national set of blue, the wind that communist everywhere scraping . gratefulness.This domestic opposition to individualism, the personality is slightly strong person hated by everyone as
West Academy more popular view is that the Chinese were just social and family on your part, but there are no independent personality but West Academy more popular view is that the Chinese were just social and family on your part, but there are no independent personality but . Bao I just found,Though the population of China is the first in the world, but everyone has got a few names even (word, number, nickname, etc.)
More to his surprise, the Chinese people for the names of non - Europeans as from a certain name in the directory, but specially - named - and would be free to create More to his surprise, the Chinese people for the names of non - Europeans as from a certain name in the directory, but specially - named - and would be free to create . Bao Wugang of form: This Is not enough to reflect the personality of the Chinese people? On delving deeper, he found with the name, life and advocated the: the names of Chinese people not only to look to the future and happiness related, what is important is also engraved with the historical trajectory of the Bao Wugang of form: This Is not enough to reflect the personality of the Chinese people? On delving deeper, he found with the name, life and advocated the: the names of Chinese people not only to look to the future and happiness related, what is important is also engraved with the historical trajectory of the .
In other words, this is the culture of the precipitate, the crystals which thought In other words, this is the culture of the precipitate, the crystals which thought .,Many Chinese people still have the word ,Many Chinese people still have the word .
Bao Wugang some great, found that the word is reflected in one's opinion of the Corporation, and "num. + cl. + n. There are some internal contact young Sinologist think: Westerners exposed personality, everyone is tangible, while the Chinese built, like young Sinologist think: Westerners exposed personality, everyone is tangible, while the Chinese built, like .
in the late '50s," Chinese name "publication, Bao Wugang regarding name and fate of the world in the late '50s," Chinese name "publication, Bao Wugang regarding name and fate of the world . book from China and the China traditional culture angle of view, this thesis draws the outline of Chinese names and culture in the process of the internal relationship, and determine the name of a Chinese and a Westerner on grounds of sexual orientation", "individuality from when life begins is decided" book from China and the China traditional culture angle of view, this thesis draws the outline of Chinese names and culture in the process of the internal relationship, and determine the name of a Chinese and a Westerner on grounds of sexual orientation", "individuality from when life begins is decided".
406 up to the page of this scholarly analysis of the Chinese names of 15,000 cases 406 up to the page of this scholarly analysis of the Chinese names of 15,000 cases . book consisted of three parts: The first part describes the significance of the Chinese people's name and the name of the characteristic of having a name of the person named and on the evaluation of the habit and the name and surname. The second part focuses on the Chinese name of the structure, name and style of the relationship and the relationship between the name and surname and the name and style of construction rules; the third part, the name and the connotation of the word, and according to the name and style of the connotation of 12 sub - types of hi
Bao Wugang this to Chinese culture, tradition, the background on the Chinese name of the person performing the analysis,research, modern Sinology in Germany is in a unique style of Bao Wugang this to Chinese culture, tradition, the background on the Chinese name of the person performing the analysis,research, modern Sinology in Germany is in a unique style of .
"Chinese People's Happiness"
My book is the 'has just been published in the Chinese culture, dominated by another Sinology My book is the 'has just been published in the Chinese culture, dominated by another Sinology . academic monograph was published in 1971, five years after the book's English in New York, which become the postwar German sinologists DocumentComment academic monograph was published in 1971, five years after the book's English in New York, which become the postwar German sinologists DocumentComment .
in the book, the author of "happiness" in China for thousands of years of history in the different stages of the different cultural connotations in the paper, adopting Western Analytic Philosophy and Comparative Philosophy of technique to analyze the effects of Chinese's happiness and ideal view in the book, the author of "happiness" in China for thousands of years of history in the different stages of the different cultural connotations in the paper, adopting Western Analytic Philosophy and Comparative Philosophy of technique to analyze the effects of Chinese's happiness and ideal view . author in the beginning, said that" every happiness in the form of individual happiness and collective happiness ultimately indescribable author in the beginning, said that" every happiness in the form of individual happiness and collective happiness ultimately indescribable .
"but apparently,authors have their own happiness, happiness is the author of the political philosophy of happiness, rather than life stance of happiness "but apparently,authors have their own happiness, happiness is the author of the political philosophy of happiness, rather than life stance of happiness . i.e. happiness is created by society rather than from the spontaneous
author will be happy with equality, mutual help and responsibility, etc. of the social value of metaphysics, but it was not the original meaning of life thinking as the foundation for happiness however, one of the characteristics of Chinese traditional thought is inductive, inductive real things are physical, they cannot be formed, a descendant of the text and the Lenovo thinking and however, one of the characteristics of Chinese traditional thought is inductive, inductive real things are physical, they cannot be formed, a descendant of the text and the Lenovo thinking and .
established Chinese traditional philosophy of happiness may be the foundation of Confucianism, Buddha,Taoism in the original sense of the life of the author's insight established Chinese traditional philosophy of happiness may be the foundation of Confucianism, Buddha,Taoism in the original sense of the life of the author's insight . happiness with Traditional Chinese Happiness exists between viewing angle difference, so he described the development history of Chinese philosophy of happiness reason appears to be very hard, of course, happiness with Traditional Chinese Happiness exists between viewing angle difference, so he described the development history of Chinese philosophy of happiness reason appears to be very hard, of course, .
, reasons the author, because he is devoted to the study of ancient Chinese sage and thinkers in the thought record, rather than the fleeting, like a mortal touches of drip and Feeling , reasons the author, because he is devoted to the study of ancient Chinese sage and thinkers in the thought record, rather than the fleeting, like a mortal touches of drip and Feeling . book described "of Chinese's happiness" actually refers to a different era and society of" happiness" to the author's identity,He's just the nature of the will of Chinese's happiness is placed against the background of the western short of his first book described "of Chinese's happiness" actually refers to a different era and society of" happiness" to the author's identity,He's just the nature of the will of Chinese's happiness is placed against the background of the western short of his first .
from the Chinese character "Fu", said the "blessing" of the right half of the "Law of the People's Republic of China is a jug of wine, while the richest of the rich, is in the wine above plus a roof from the Chinese character "Fu", said the "blessing" of the right half of the "Law of the People's Republic of China is a jug of wine, while the richest of the rich, is in the wine above plus a roof . happiness is enough of a substance after the delight of happiness is enough of a substance after the delight of .
This is actually a fundamental, from which to explore the differences between east and west of the main east of happiness did not fit in with the" this - worldly "feel to it, so - called" instant karma " This is actually a fundamental, from which to explore the differences between east and west of the main east of happiness did not fit in with the" this - worldly "feel to it, so - called" instant karma ". Bao Wugang China Exploration, reaches a unique depth Bao Wugang China Exploration, reaches a unique depth .
such as his to the etymology,In some inscriptions on the appearance of the phrase are examined in the light of such as his to the etymology,In some inscriptions on the appearance of the phrase are examined in the light of . he found Chinese words have no tense - suggest an Oriental World of Happiness is a kind of happiness that static he found Chinese words have no tense - suggest an Oriental World of Happiness is a kind of happiness that static .
author according to historical clues are given respectively different in the Pre - School which is different from the ideal of happiness, the Han Dynasty in Dong Zhongshu's Heaven Happiness on cyclical effects, as well as Taoism and Buddhism in Wei, Jin, Song and Ming Dynasties and in the 19th century, various schools of thought on the happiness of Exploration author according to historical clues are given respectively different in the Pre - School which is different from the ideal of happiness, the Han Dynasty in Dong Zhongshu's Heaven Happiness on cyclical effects, as well as Taoism and Buddhism in Wei, Jin, Song and Ming Dynasties and in the 19th century, various schools of thought on the happiness of Exploration . erudite author, with rich and convincing materials, and meticulous emotional being written, the author traced the history of Chinese philosophy of happiness is the different erudite author, with rich and convincing materials, and meticulous emotional being written, the author traced the history of Chinese philosophy of happiness is the different .
book up to page 604,by book up to page 604,by . consists of five chapters: Chapter One: The life and the formation of (1500 BC to 200 BC) discussed the different consists of five chapters: Chapter One: The life and the formation of (1500 BC to 200 BC) discussed the different .
Pre - School which is different from the ideal of happiness: unrealistic pursuit of ancient Confucian; Taoist solitude; Mozi represents a style of "socialist theory"; Mencius s Thoughts of Social Utopian; the Legalists, Xunzi and the reality of the affirmation and future pursuance Pre - School which is different from the ideal of happiness: unrealistic pursuit of ancient Confucian; Taoist solitude; Mozi represents a style of "socialist theory"; Mencius s Thoughts of Social Utopian; the Legalists, Xunzi and the reality of the affirmation and future pursuance . Chapter 2: justice of boundaries (200 BC to AD 300) Chapter 2: justice of boundaries (200 BC to AD 300) .
chapter which is about Chinese philosophy founded by integrate the process towards the formation of chapter which is about Chinese philosophy founded by integrate the process towards the formation of . Chinese tend to the past as a future to the past as the ideal,This to a certain extent constitute the Chinese emphasize the importance of "the past" and judge the thought characteristic of Chinese tend to the past as a future to the past as the ideal,This to a certain extent constitute the Chinese emphasize the importance of "the past" and judge the thought characteristic of .
In addition, China believe cultural and nature, past and present of Tung Chung - shu In addition, China believe cultural and nature, past and present of Tung Chung - shu . fusion of historical and religious significance of "Datong" thinking also reflects the cultural characteristics of the fusion of historical and religious significance of "Datong" thinking also reflects the cultural characteristics of the .
also relate to the heavens and the earth. It's a two - pole power Chapter 3: Beyond the charm (. 300 to 1000 years)
as this chapter title, what is involved here is not happiness in real life, but in an ideal and artistic conception, here mainly refers to the Taoist philosophy of happiness and retired life in the pursuit of happiness and Buddhists of different way as this chapter title, what is involved here is not happiness in real life, but in an ideal and artistic conception, here mainly refers to the Taoist philosophy of happiness and retired life in the pursuit of happiness and Buddhists of different way . Chapter IV:realistic dust (1000 to 1800) Chapter IV:realistic dust (1000 to 1800) .
this chapter deals with the classical Confucianism and Neo - Confucianism (new) of different views on happiness, happiness classical Confucianism emphasizes people's participation in reality, the family as the foundation for happiness, and the outer at - - - - - - - - - - - - - - - - - - - - - - - - - - requirements for participation as a realistic starting point this chapter deals with the classical Confucianism and Neo - Confucianism (new) of different views on happiness, happiness classical Confucianism emphasizes people's participation in reality, the family as the foundation for happiness, and the outer at - - - - - - - - - - - - - - - - - - - - - - - - - - requirements for participation as a realistic starting point . participated in the formulation of realistic spirit of society can play a positive role in the participated in the formulation of realistic spirit of society can play a positive role in the .
Except for this point, Neo - Confucianism (new) also stressed the importance of the human personality, the self - retained as people's happiness here Except for this point, Neo - Confucianism (new) also stressed the importance of the human personality, the self - retained as people's happiness here . dabble with Neo - Confucianism emphasized social, family and community self - balance between the dabble with Neo - Confucianism emphasized social, family and community self - balance between the .
and in "real" is new on the Confucian "Doctrine of the Mean"New Understanding of and in "real" is new on the Confucian "Doctrine of the Mean"New Understanding of . avoids this classical Confucianism of Proview's Persona avoids this classical Confucianism of Proview's Persona .
only do this in order to reach ideal bourn, happy only do this in order to reach ideal bourn, happy . for how to reach a neutralization, classical Confucianism and Neo -:: Classical Confucianism emphasizes external, reached in and; Neo - Confucianism stressed the human from the inside, reaches in and of itself add to the realm of the for how to reach a neutralization, classical Confucianism and Neo -:: Classical Confucianism emphasizes external, reached in and; Neo - Confucianism stressed the human from the inside, reaches in and of itself add to the realm of the .
In addition, this chapter also confucian school of idealist philosophy of the origin of the suspicion and classical Confucianism discusses In addition, this chapter also confucian school of idealist philosophy of the origin of the suspicion and classical Confucianism discusses . Chapter V: Dawn (in 1800) Chapter V: Dawn (in 1800) .
chapter and western abutted and this stage of the event is the narrative subject, from the Taiping Heavenly Kingdom of Hong Xiuquan to Christianity in China.From the two in the ideological! Dr. Sun Yat - sen and realize your dream by Western integration manner to the spread of Marxism in China and the founding of the People's Republic of China after the Great Leap Forward! Cultural Revolution and other events, from a different perspective of the era and describes the different eras of Chinese people's happiness and the pursuit of the ideal of in the prologue, I just came to the conclusion that the Chinese people in the social development in the pursuit of happiness in different ways: 1, the active pursuit of earthly paradise in realizing the ideal of the realists, who is subject to social insight, social participation, in order to obtain the happiness, and believes that happiness is the happiness of the whole society is implemented as a precondition,The strategy is based on "Out of Confucianism; 2. tired of social inequality, hoping to remain true to themselves, for spiritual happiness and satisfaction, and holding the philosophy of happiness is often far from the reality of human society, leaving the city, the mountains go deep, profound desire for Pure Land, in order to achieve the ideal realm of happy 
"China's Self And Chinese Autobiographical Literature Review"
Bao Wugang, published in 1990. "China's self and" (Das) set for 30 years, almost 900 pages the author's extensive collection of pre - Qin dynasty to the contemporary Chinese's autobiographical works, climbing arranging comb oho, autobiography is subdivided into various different types, and described the investigation into the man's ego and personality features of development, and in Europe compared to the author's extensive collection of pre - Qin dynasty to the contemporary Chinese's autobiographical works, climbing arranging comb oho, autobiography is subdivided into various different types, and described the investigation into the man's ego and personality features of development, and in Europe compared to .
The book is divided into nine chapters, according to the order of time, from the Book of Documents" in the "orphaned" words, Puyi spoke of "the first half of my life", Shu Ting of "The Wall" and other modern works The book is divided into nine chapters, according to the order of time, from the Book of Documents" in the "orphaned" words, Puyi spoke of "the first half of my life", Shu Ting of "The Wall" and other modern works . in the book involves a character of the late Zhou philosophers,Han Dynasty historian, philosopher, a hero of the Wei - Jin and hermit, monk and poet of the Tang, Song, Ming and Qing, the ancient people, the puritans, and painters, writers and a trumpeter, and critics like penitents, there were 390 people, four thousand years of Chinese people have made all kinds of life, character, the co - expression of a Chinese character in the book involves a character of the late Zhou philosophers,Han Dynasty historian, philosopher, a hero of the Wei - Jin and hermit, monk and poet of the Tang, Song, Ming and Qing, the ancient people, the puritans, and painters, writers and a trumpeter, and critics like penitents, there were 390 people, four thousand years of Chinese people have made all kinds of life, character, the co - expression of a Chinese character .
for Bao Wugang, autobiography is taken in its broad sense, to express their personal aspirations, chronicling the life of the article, the Pauline epistles, repentance, faith, self - reporting and poetry is of great significance to study the mechanism of its choice, all of the existing works, such as Sima Qian's" The Letter ",Ji Kang s" Breakup Letter to Shan Juyuan ", by Tao Yuanming of" Returning Home ", also of xu wei epitaphs, etc for Bao Wugang, autobiography is taken in its broad sense, to express their personal aspirations, chronicling the life of the article, the Pauline epistles, repentance, faith, self - reporting and poetry is of great significance to study the mechanism of its choice, all of the existing works, such as Sima Qian's" The Letter ",Ji Kang s" Breakup Letter to Shan Juyuan ", by Tao Yuanming of" Returning Home ", also of xu wei epitaphs, etc . Red Guard of China a spirit as one of the continuously transmitted by the clue of the investigation since the beginning of time, so his book income. There were a large number of modern writers, such as Luyin, Wang Meng, Wang Anyi and the like, while also including as many Taiwanese writer Bai Xianyong, Sanmao etc
in the preface the author's choice in his" Autobiography" of self - expression "as the reason,As can be seen the Chinese author of the autobiographical genre with traditional Chinese culture are closely related to each of the introduction to the study of the in the preface the author's choice in his" Autobiography" of self - expression "as the reason,As can be seen the Chinese author of the autobiographical genre with traditional Chinese culture are closely related to each of the introduction to the study of the . in the expression of the substance of the issue of accountability, he is concerned about the problem of subjectivity and the self - expression; with regard to the lonely mood with the nature of the self; and With respect to the portrayal of the self - transcending time and space of integrity in respect of which the old ideas and themes of the fusion problem. With the aid of the description of the counterculture of the problem..
etc he discussed China's self and View autobiography this special form of literature in the special reflection etc he discussed China's self and View autobiography this special form of literature in the special reflection . he said: china is a strong spirit of the historic features,Chinese people's self and self of her role in the closely knit together he said: china is a strong spirit of the historic features,Chinese people's self and self of her role in the closely knit together .
Chinese philosophy for the community's strong interest in this self - view of the results Chinese philosophy for the community's strong interest in this self - view of the results . they tend to consider "what should I do" rather than "What's the matter with me?" they tend to consider "what should I do" rather than "What's the matter with me?".
interested in self - seeking of Taoism is nature and escaping and to abolish the self in the presence of another route by interested in self - seeking of Taoism is nature and escaping and to abolish the self in the presence of another route by . about China's autobiography, he said: the tone is melancholy and pessimistic thoughts about China's autobiography, he said: the tone is melancholy and pessimistic thoughts .
everywhere - looked at the ego and the ego of the impermanence of dashed hopes, the failure of the plan, everywhere - looked at the ego and the ego of the impermanence of dashed hopes, the failure of the plan, . death China's three major religions and modern Chinese Marxism provides self - isolation of the despair of the ideological basis of death China's three major religions and modern Chinese Marxism provides self - isolation of the despair of the ideological basis of .
the author spent a ridiculous amount of eloquent: For many chinese, the autobiography of writing in the form of their portions, is the only means of self - search of a haven in Wugang the author spent a ridiculous amount of eloquent: For many chinese, the autobiography of writing in the form of their portions, is the only means of self - search of a haven in Wugang . Bao's view,It is because society for constantly applying an unbearable pressures that gave rise to the unique Chinese concept of "self" Bao's view,It is because society for constantly applying an unbearable pressures that gave rise to the unique Chinese concept of "self" .
nine book chapters are: Chapter 1, ego, loneliness (600 BC to 200 BC) nine book chapters are: Chapter 1, ego, loneliness (600 BC to 200 BC) . chapter argues that in pre - Qin classical philosophy in the schools there have been "ego" of interpretation; Chapter 2, historians and philosophers (200 BC to 200 AD) chapter argues that in pre - Qin classical philosophy in the schools there have been "ego" of interpretation; Chapter 2, historians and philosophers (200 BC to 200 AD) .
. The main contents include the Pre - later historians and philosophers of self - portraiture, such as Sima Qian in the "Historical Records" and its subsequent autobiography through letters, Dong Zhongshu, Li Ling, Yang Yun, which reflect the lonely self,reported feelings of Yang Xiong works" soothing "," poverty "and" Wine Using Punishment with Discretion, etc Bao Gang Wu not only from a personal perspective to understand everyone's autobiography, but to regard them as a whole picture of the complement of the respective organic portion in the third chapter, the hero and hermit (200 BC to 600 A.D.)
excerpt of the autobiography in the heroic and hermit personality about content, such as Tao Yuanming, a poet and writer, and scholar of the autobiographical work I think excerpt of the autobiography in the heroic and hermit personality about content, such as Tao Yuanming, a poet and writer, and scholar of the autobiographical work I think . Bao Gang hermits have particular inspiration, and good wine criticism, HE WILL BE KIND, find themselves; the fourth,monk and poet (around 400 to 900 years) in this chapter Bao Wugang comprehensive exposition of the Buddhism and Taoism's new "self" is different understanding; in addition, around 400 to 900 in this period in the form of lyric verse, reflecting the personality and the pursuit of social disappointment of content, such as Shen Yue (441 - 513) having a self - portrait of the confession, Lu Yu (733 - 804) "tea" in the narration, autobiography and Lu Guimeng of Du Fu (712 - 770) of the "route", "dry yuan in living with Gu counties in seven songs, the poems,wherein of du fu's poem is distinguished by the fact that the social reality with the personal life of close union, walked the journey of life is Du Fu's record Bao Gang hermits have particular inspiration, and good wine criticism, HE WILL BE KIND, find themselves; the fourth,monk and poet (around 400 to 900 years) in this chapter Bao Wugang comprehensive exposition of the Buddhism and Taoism's new "self" is different understanding; in addition, around 400 to 900 in this period in the form of lyric verse, reflecting the personality and the pursuit of social disappointment of content, such as Shen Yue (441 - 513) having a self - portrait of the confession, Lu Yu (733 - 804) "tea" in the narration, autobiography and Lu Guimeng of Du Fu (712 - 770) of the "route", "dry yuan in living with Gu counties in seven songs, the poems,wherein of du fu's poem is distinguished by the fact that the social reality with the personal life of close union, walked the journey of life is Du Fu's record .
except items assembled by Bai Juyi (772 - 846) having self - examination of poetry, prose and letters; the fifth, bystanders, and who (AD 900 - 1400) except items assembled by Bai Juyi (772 - 846) having self - examination of poetry, prose and letters; the fifth, bystanders, and who (AD 900 - 1400) . Tracesback to the bystanders, and loyal personality who is the central content Tracesback to the bystanders, and loyal personality who is the central content .
such as Han Yu (768 - 824), and the gift - preface, written oration prose etc, Liu Zongyuan (773 - 819) "Chi Yu poetry",Li Qingzhao (1084 - 1134) of Postscript to Chinshihiu and embody patriotic feelings and personality of the late national hero Wen Tianxiang (1236 - 1283) "CONTROLLING ALL TROOPS" such as Han Yu (768 - 824), and the gift - preface, written oration prose etc, Liu Zongyuan (773 - 819) "Chi Yu poetry",Li Qingzhao (1084 - 1134) of Postscript to Chinshihiu and embody patriotic feelings and personality of the late national hero Wen Tianxiang (1236 - 1283) "CONTROLLING ALL TROOPS" . etc. this chapter on Neo - Confucianism on the importance of human inner world and classical Confucianism on the people of the "nameless" requirement all have a deep analysis; Chapter VI, uncorrupted and self - deprecating style (1400 - 1700)
Tracesback to the desires and personality of the person as the analysis object, whereby the autobiography is more originalWhy Tang Yin (1470 - 1524 there), and Xu Wei (1521 - 1593) of" Epitaph ",Yang Jisheng (1516 - 1555) of his autobiography, Monk Deqing (1623 - 1546) of his autobiography and Jail, in addition to Zhan Ruoshui (1466 - 1560), Gao Panlong (1562 - 1626), Song (1310 - 1381) and others of the autobiographical work; Chapter VII, realist and romantic (from 1700 to 1800) Tracesback to the desires and personality of the person as the analysis object, whereby the autobiography is more originalWhy Tang Yin (1470 - 1524 there), and Xu Wei (1521 - 1593) of" Epitaph ",Yang Jisheng (1516 - 1555) of his autobiography, Monk Deqing (1623 - 1546) of his autobiography and Jail, in addition to Zhan Ruoshui (1466 - 1560), Gao Panlong (1562 - 1626), Song (1310 - 1381) and others of the autobiographical work; Chapter VII, realist and romantic (from 1700 to 1800) . this chapter analyzes the data of a realist and romantic personality piece, for example, an Uneventful (1763 - 1807) of Six Chapters of a Floating Life "and the autobiographical prose,Gong Zizhen (1791 - 1841) for self - expression and deep sense of melancholy, loneliness and pride of the lyrics, Wang Tao (1828 - 1897) in prose and the like; Chapter VIII, writers and advocates (fl. 1770)
1940 this question from the historical stage in China, many of the writers as well as engage in creative activities, the reality holds interest, they were in the works under the influence of foreign culture, popular in the city. With the rise of produce, such as Yuan mei - 1798) of autobiographical prose, Lu Xun (1881 - 1936), The Diary of a Madman ",Zhou Zuoren (1885 - 1966) of "Garden of my own, Yu Dafu (1896 - 1931) of the Self - dissecting" and Guo Moruo (1892 - 1978), the goddess of poetry and psalms Tengu etc; Chapter IX, believers and critics later (1920) this order by the believers and the critic of personality - centered content, the autobiographical works of Gu Jie - gang (1893 - 1980), "Ku - shih - pien" self - narration in the introduction,Mao Zedong (1893 - 1976), many with autobiographical content of the interviews and the American journalist Edgar Snow's Red and Feng Youlan et al. the readme articles
author citation information is very rich, following that of its publication in the academic circles have issued a Commentary on the Heidelberg professor Rudolf Wagner author citation information is very rich, following that of its publication in the academic circles have issued a Commentary on the Heidelberg professor Rudolf Wagner . (G. Wagner, in the "Frankfurter Allgemeine Zeitung" published reviews of Boyd's book is called "Chinese narrative literature of the trailblazing research", is the author of thirty years research result of 
Academic Evaluation
China is committed to culture in the "self" and "personality" is composed of the study of the cultural manifestations of Bao I just study Chinese culture unique in Wugang China is committed to culture in the "self" and "personality" is composed of the study of the cultural manifestations of Bao I just study Chinese culture unique in Wugang . As Bao himself summed it up: "I believe that each scholar in a certain period of time after the academic research, in his own writings form one kind of red things As Bao himself summed it up: "I believe that each scholar in a certain period of time after the academic research, in his own writings form one kind of red things .
.. for me, I am interested in is the other side of the concept of China's population, namely, individualism, and more precisely at the individual and individual in how China is thinking of?" I just put the personality of the research on the history of Chinese thought will be forgotten and that part of the cultural phenomenon of exploration in this area,Thus the Chinese culture in a unique "self" presentation "self" is not confined to Western cultures, Chinese culture also has a "self", but the Chinese of "self" presentation is very different from western culture in the "self" "self" is not confined to Western cultures, Chinese culture also has a "self", but the Chinese of "self" presentation is very different from western culture in the "self" .
"to the west of the Ego, the Chinese people's self for taking social pressure as well as a "to the west of the Ego, the Chinese people's self for taking social pressure as well as a . this chinese ethics has a direct relationship" from this chinese ethics has a direct relationship" from .
Bao Wugang to "self", "personality" as the core of mind - the cultural values, trying to prove the validity of the Chinese culture in his unique "self", "personality" that people are often in denial of cultural expressions,and through his work, especially "Chinese name" and "Self - Portrait", basing his Chinese people also have a "self" and "personality" of Bao Wugang to "self", "personality" as the core of mind - the cultural values, trying to prove the validity of the Chinese culture in his unique "self", "personality" that people are often in denial of cultural expressions,and through his work, especially "Chinese name" and "Self - Portrait", basing his Chinese people also have a "self" and "personality" of . 16 January 1997, Bao I just after the death of the third day, the German "Die Welt" the mourning period for his claimed that: "his profound learning can provide students' understanding of Chinese history and philosophy, Taoism and Buddhism, culture and literature in his words and deeds of 16 January 1997, Bao I just after the death of the third day, the German "Die Welt" the mourning period for his claimed that: "his profound learning can provide students' understanding of Chinese history and philosophy, Taoism and Buddhism, culture and literature in his words and deeds of .
door appears to have turned a narrow China's problems, many of the students is my life and realize their talents of the road door appears to have turned a narrow China's problems, many of the students is my life and realize their talents of the road ."".
Academic Achievements
Monograph
1. "Zhang Liang and Chen Ping Han Dynasty the founding period of the two politicians" (doctoral dissertation) ch 'en Chang Liang und der P' ing - Han, the 132 - page book in 1953 and 2." Chinese naming names, and nicknamed the construction rules and Main Connotations" DCT. Die und von Ming,Hsiao Tzu und ming. (, Vol. 4) Wiesbaden, 406 pages. The book was first published in 1959 as a research topic
belongs to western academic circles and never been space; 3. the Commentaries: "Zuo Zhuan", "Kung - yang Exegesis, (eds.) (un - stunned 'stunned' iu mit den),1026 - page book, published in 1959 4. Law of the People's Republic of China "and" 2000 Chinese Short Stories" (with Fu Hai Bo (ed.) Die. Zwei aus.) 446 pp. Die. aus) 2),This book presented by the Warring States Period (475 B.C. -221 B.C. to 17th - century Chinese prose in 46 of the anecdotes and stories, mostly short
; in 1959, 1961, 1964, published three times, in 1964 and has been translated into English and published in New York,The Golden Chinese. Chinese of Two Millennia. 5. "China from empire to communist China Vom zum (from China) to Empire, 88pp. 1960 in the book,In 1963 published twice.) 6. "The ancient Chinese were studying in Communist China Yan Shi," The Interpretation of Ancient Chinese Logic in Communist China. 1963. publishing 21pp.) 7. "Western literature and translation works in Communist China" (in English, the English title for the Western Literature and Translation Work in Communist China),88 pages, the book in 1964, 1966, published twice a year; 8. "China drama" (Theater (Chinese Theatre, the book was published in 1965, 44pp.) 9. "as a model and trauma of the People's Republic of China's past" Trauma und Verga (als), a 100 - page book, published in 1968; 10. "China and the happiness of expectation in Chinese history in paradise, a utopia,ideal concept "(German version title for China und auf die Gl reported ck.,, in der. 1971, p. 703). The book was published in 1971 and 1974 in Munich published German translation of the book is addressed twice of of .
Chinese Novels and Dramas In addition, in the 1976 New York published the book in English,502 pp. English title for China and the Search for Happiness) Press, The Search for Happiness is the title of a book in English, for this purpose: "The" of "T" uppercase letter, here is a word pun Press, The Search for Happiness is the title of a book in English, for this purpose: "The" of "T" uppercase letter, here is a word pun .
this English edition has a subtitle,It is" 4,000 years history of Chinese culture attaches importance to the problem "(the English title for the Recurring Themes in Four Thousand Years of Chinese Cultural History); 11." Chinese literary legend certainties of the characters are "Das Bild der inch (-), the book was published in 1973; pages 73 12." Index to the "Guoyu" (written in english,English title as the Kuo - y '), the book was published in 1973 in Taipei, the two bulky volumes, respectively 808 pages, page 485
Press, "Mandarin", is said by Zuo Qiuming upon the Spring and Autumn Period, a chronometer Press, "Mandarin", is said by Zuo Qiuming upon the Spring and Autumn Period, a chronometer . 21 volume of the Western Zhou Dynasty and the Zhou Lu during the Spring and Autumn Period and the like of the Aristocrats of rhetoric, deploying with the "Zuo Zhuan" reference,"Spring and Autumn Gaiden" 21 volume of the Western Zhou Dynasty and the Zhou Lu during the Spring and Autumn Period and the like of the Aristocrats of rhetoric, deploying with the "Zuo Zhuan" reference,"Spring and Autumn Gaiden" .
there of the Three Kingdoms of Wei's annotation of this there of the Three Kingdoms of Wei's annotation of this . 13. "China from the Qing Dynasty to the communist China - Vom Ende des zum),
100microns book was published in 1973; 14." Personages" indexed "(A to Jen Chih - wu), published in 1974 in Taipei, 240pp 15." The Future of Chinese Picture - ghost, the murderer,class enemies" (German title comics, M?,), published in 1976, 236pp
16. "China's self and the thoughts of Chinese literature in the self - revelation" (Das. von den Bis zur),, published in 1990.
Thesis
1. "Hou Chuan" ("Der FüR rst von Liu" (The Prince of Liu) In: 106 (1956), 166 205. 2. "Huang Shigong a Chinese legend of Evolution", "Der Herr vom Stein (Huang - shih Kung)",This paper is contained in the 1956 publication of "Far East" Journal Volume 3 3. "careful" 'Zhou Mi "inch; G., W. Speiser (Eds.), The Chinese world of thought), Baden Baden 1957, 230 241. 4." Chinese people named in a ranking system, "" Das p'ai hang System in der "(" The P 'ai - hang system of naming the persons.data) inch: 107 (1957), 595 634. 5. "China's ancient kings, and the people and country", "f' rst, Volk und im China", (Prince, People, and State in Ancient China, the sources said, the app to Hellmut Wilhelm, Gesellschaft und in China, Ms. Zur (State and Society in China; on the history of ane), Hamburg in 1960, 112 136. 6. "relevant Chinese ownership of the early history of the" Die Fr Mullers der in China ", is contained in the 1961 publication of the" Journal of Comparative Law "during the 63rd; 7." The Chinese people and their relationship with the spoken or written name "," Der und zu Wort und seine westen food "The Chinese proper name at its seventh meeting with regard to word and letter inch): 13 / 14 (1961), 256 - 264. 8. "Beijing Huang temple by the poem's two more words of the inscription" Zwei (Calcein - Kaiser Ch 'Lungs' aus demTempel zu Peking), contained in 1961 China published Altaic Studies" (Sino -); 9. "China has seen Western Sinology studies to develop a discipline" on "China dem. die Wissenschaft"China Meets; Sinology, the genesis of a scientific discipline in: Deutsch Zeitung 167 (21 / 22 July, 1962), 17, 18. 10. The "Ancient China's self - experience and autobiography" (China) und im,This paper is contained in the 1964 publication of "Heidelberg Yearbook Vol. 8 (the German name for Heidelberger's cher V III)
11." China: To Interpretation of History "," China. inch "(the Keywords of history) in of the ester; Propyl? en 6 (1964), 649 - 659. 12." Chinese,A utopian achieved "The" China - ", is contained in the 1965 publication of the" Popular History of Science in Chinese No.11 (book? ren - XI); 13. "Literary Kindler's dictionary" (Lexicon der) wrote about 30 entries; 14. "Taiwanese women named""auf Formosa"Chinese female names in Taiwan) in: 8th Intl. of Congress of Sc., The Hague, 1966. 9. "Chinese history in the development of personal and group conflict" that the von Der der der Gesch"(man and mass in the course of history in Chinese): China, Reich der Mitte (The Middle Realm), 1966, 9 28. 16." China encyclopedia "The encyclopaedia of chemical technology in Chinain Journal of World History IX, 3 (1966), 665 69117. "hurry - up Giants On China's Great Proletarian Cultural Revolution", "Der Riese,? ber die Grosse in China and was" hasty giant. On"Revolution" in C.) inch: 231 (1967), 518 535. 18. "was given the title of the traditional Chinese, the change in the value of the template and the biography" 1968. ", Value Change, and the Stereotypes in Traditional China"inch Papers of XIX Intl. of Congress of the Chinese Studies. Bochum from 1968, 129 136. 19. "China overview (2000 BCE 1800 A.D.)" "? 2000v. Chr. 1800n bis, Chr." (c.2000BC to) AD1800. inch ester; Propyl? en (Art History) 17 (1968), 339 351. 20. "China and the law of motion", "China und das Gesetz der"China and the law of motion): 272 (1970), 1103, 1115. 21. "Sinology, by exemplifying the orientalism past and present," "inch und Verga, am Beispiel der"(, past and present; shown at the instance of Sinology and inch); 120 (1970), 213 228. 22. "Richard Wilhelm's translation of" Spring and Autumn Annals" Preface "to R. Wilhelm, Fr Mullers und des Herbst L We 'Bu (shih Ch' un 'chiu), D '1971 (2nd ed., 1979), V (XXI II. 23. "Ge Hong on the" contentment "of theory", "Ko Hung's über die Rede des Exhibit'" ('Ko Hung in "The Art of Leaving off") in: L. - ll, U. (ods.), Asian. und Asia; Tradition and progress., Wiesbaden 1971, 1 22. 24." Lao (Lao Theung) -,This paper is contained in the 1971 publication of the "great men in World History" vol. 1 (the book Die der I); 25. "Today's China's cultural life" des im (China), contained in the 1971 publication of "East of Tradition and Reform" (the book Tradition und);26. "M. Glick." Germany's influence on modem Chinese history of Introduction to the Study of the Provisions of the ordered sequence of "Ed and to M. Ga ', Preliminary Research Guide, German Impact on Modern Chinese Intellectual History, Munich 1971, I and III. 27." Goethe and Chinese:Understanding and Misunderstanding "" with the traditional Goethe "(Goethe und die Tradition), Bauer wrote for this book involved in Chinese culture, thanks to the book, published in 1972 by 28." in the modern world to China "" China in der Welt"China in the Modern World) inch: Meyers? 4 (1972), 583 - 588. 29." Bullock House Dictionary ","The Blockhouse" Encyclopedia of China "Volume Nation" several entries in Grosse und Der Brockhaus? The die () since 1972 30. "Richard Wilhelm for the Implementation of the Provisions of the world's two envoys unsequenced" Ed. and to R. Wilhelm, welten (R. W.,mediators between two worlds), Cologne, 1973, 6 38. 31. "Richard Wilhelm" Book of Scripture and Data Literate - - ordering "Ed. and to the R. Wilhelm, I, and Material Text The - - - - - - - - - - - - -, and text), Cologne, 1973, 3 14. 32." China of the Cosa Nostra Damsgaard "elements" and" version of history ""Zur des T 'ui pei tu, Nostradamus" (from On the textual history of the T' ui pie tu, to remain a Chinese N.) in 20 (1973), and 7 26. 33." On the Changes of the traditional "(in English,English title is" The Tradition of the Order of T 'u Lung Kung - An), the paper contained in 1970 - 1971 in Leiden, the Netherlands, published in "Oriental" (Books); 34. Law of the People's Republic of China for the Implementation of the Provisions of the ordered sequence of Kang Youwei Datong "Ed. to K' ang and Yu wei, Ta T 'Shu, Das Buch von der, D ', of Cologne in 1974, 24 9. 35. "Zeke" Oriental literature in the Dictionary of Zhu Xi, Lin Shu, Liu Yiqing, Ban Zhao, Bangu, Yang Xiong, the entries" Entries on Chu Hsi, Li Ju Chen, Lin Shu, Liu Ich'in, Pan Chao, Pan Ku, Yang Hsiung inch: J. (ed.): Dictionary of Oriental, London 1974, 36. "Wu Kang Fu compiled Books in China" Anarchism "," Germany "," China encyclopedia "," Chinese family "entries" Entries, at Sino - German relations, the Chinese, and the family, in: W. (ed.), China, d '1974, 18, 20; 245 255; 292 293; 339 347. 37. "predictions as the traditional Chinese political power of the orthodox and heterodox ways""Means of and as of Political Power in Traditional China" in: Proceedings Intl. Symposium, 30th of Korean Liberation, in Seoul in 1975, 103 115. 38. "Heaven in farming:Ancient and Modern Chinese concept of happiness" "im Gl - und im China"(the soil of Paradise; of Happiness in Ancient and Contemporary China): Was ist Gl MBack? (What is happiness?), Munich, 1976, 39." Yan Ge Lan for the Implementation of the Provisions of the German translation of the Chinese civilization Preface "to M. Granet, Ziv DieGerman (trl. by C. C. Muller of M. G., La 'miracle', 1929, 1968), Munich, 1976, 5 10. 40. "Mao Fu Gang of Chinese modern newspaper of the Preface to""Ed and to W. Mohr, Die moderne vol. I (Modern Chinese daily press), Wiesbaden, 1976, 1 2. 41." The eastern Europe in the information of the user:Germany's experience as an example "of Eastern Materials Users in Europe: the German Experience" in: Proceedings of the IFLA Worldwide Seminar, Seoul 1977, 351 - 360. 42. "Fu Bo Hai" and "number of post - war Germany's China Study the serialization of" Ed. and"Herbert Franke und die deutsche nach dem"(H. F. and German post War) in Chinese Studies: Sino Tiliaceae, H. Franke, Wiesbaden, 1979, 7, 17. 43. "in chinese thought and individualism with an ego problem", "The Problem of Individualism chinese Thought"in: ibid., 427, 442,. 44. The Awakening in Kirin: China today with the prospect of constant "" Das Einhorn. f? r und das China von heute "(The unicorn: Constants for today andChina's) in (1979), 31 - 19. 45. "People's Republic of China's" Scrabble" and its application in Taiwan today. "" Chinese (ch 'ai) and its Use in Taiwan "inch: legend, lore, and in China. Essays in Honor of Wolfram Eberhard on His Birthday, in San Francisco in 1979, 71 96. 46. "Chinese history is the sum of the urging force of the Law of the People's Republic of China"? ergew? hnliche Gesch? ftsführungsma? in der"Driving forces (F) in of the history: A. (ed.), China (Broad, report cast), Berlin 1979. 47. Regarding the Implementation of the Cathaysian and Alien 3000 years of war and peace in the rivalry was the serialization of" Ed. and Introduction to China und die. 3000 Ainch und Frieden (China and; with a foreword by 3,000 in war and peace), Munich, 1980, 7 41. 48. "Wei Lixian in China the soul of the Preface to" Introduction to R. Wilhelm, Die'SOf China, Berlin 1926; English: The Soul of China "(trl. H.; trl. A. Waley, 1928 New York), new ed. Frankfurt / M. 1980, 7 22. 49." Chinese and Western Literature "," China und die "(C. and Western Lit.) inches; und Information of China (Research and Inf. on China, Berlin 1980, 46 56. 50. "On the Lieh - tzu's illness and treatment," "und bei"(on illness and healing in: H. Frank. W. (eds.), und (Healing and giving). G., 1980, 1 11. 51. "hermit's next and the 3rd century and 4th century Between China and the west of the Hermit" and "The Hermit 's: Aspects of in China and the West in the 3rd and early 4th centuries AD. "inch.: proceedings, Intl. Conf. on Sinology. "Section": Thought and Philosophy, Taipei, 1981, 73 116. 52. "China and Europe", "China und Europa" in: Anno Journal - - - - - - - - - - - - - 8 (1981), 4 (10. 53. "China in Ethics and Scientific Thought""und in China" (Ethics and scientific thought in China) in of the Studium Generale, Heidelberg 1982, 36ff. 54. "Germany for the modem Chinese history of literature: a catalog ordering" Ed.Essay of / inch: German Impact on Modern Chinese Intellectual History: A Bibliography, Wiesbaden: Mullers 24, 1982, 510pp. 55. Shendu and introspective in Seclusion of Confucian philosophy. ""beim und des: des im" (the Caution of being alone, and the observation ofS inner Self; Philo aspects of inch) inch: Ch 'en, ehi' eh, T. Grimm, Tu4 Kermsner: d. mba. parvulus Tu113 Kermsner B, 1983, 313 331. 56. "Germany and China sucks in European literature and subjected to a closed world.""Die der in Deutschland und Europa Zug? ire Welt zu"(Perception of Chinese Literature in Germany and Europe; Approaches to inch): Handbuch der Neuse 23 New http://www.analog.com/reliability_handbook. of lit. studies in Wiesbaden 1984, 159 191. 57. "ChinaCultural Movement "in China during the" cultural inch (Ch.): "" Wort und in China und Japan ("Culture": the notion that. term in Ch. and J.), Symposium f? r, Salzburg, Berlin, 1984, 203 216. 58. "Mao Fu Gang" (obituary), "Wolfgang Mohr"(inch): d.. f. Natur u. V? (Newsletter,..) of East Asia, 28 / 127 (1984), 10 - 13. 59. "cultural traditions in the controversy of" China Today ""Das China mit der Tradition" (Today's coming to China with her cultural mouradian) inch: Generale, Heidelberg 1985, 104 115. 60. "Independent" as" I "is a metaphor.""'Das' als Reklamationsfrist des' lch'" ("Alone" as a metaphor of "Self"inch): Fern? und the Far Eastern wisdom and Christian faith, Father H. Dumoulin SJ, Mainz 1985, 177 - 195. 61. "Today's ideology on the History and Literature""Die des Hintergrund und China"(of contemporary Ch. and its historical background: VR China im Wandel (in transition),: f.. Bildung (Fed. Centre for politicalon), 1985, 13 33. 62. "A stranger's self - analysis: Wang Price of Nong Guang burdensome to have many children in the preface of the self - structure and life philosophy", "Die: und Wang, in 1609 (c. 1680) 'Mullers Ausf ¨ Selb des Drei 'Ich' The self analysis of an Unknown; structure of Self and of Life in W. C. 's" Detailed demonstration of parasite self'Three - Self "), in: G., K. H. Pohl, H. H. Schmidt (eds.) und inch, H., Wurzburg rzburg1985, 377 - 397. 63." hidden heroes of the Hermitage and ideal for the creation and collapse ""The Hidden Hero: Creation and of the Ideal of" in: Munro (ed.), individualism, 1985 in Ann Arbor, 157 197. 64. "Yoga," "outer, exterior inside"(From out inward, outward from) inch inch: ideas, 11. 630 (1985, 188 - 201) (trl, Toshiaki Maruyama). 65. ", written in the Book of the" upright "and" Memories and G. de Bom to live and study ", see R. S. light et al. eds.," full of similarity "," Die 'Take it in the den 'in' and "." and "an" and "das Studium mit Gunther," The "" Goyim ""; ',' studying with G) in: R., S. Englert (eds.), "Ganz? Frhlich '". Aufs? emeritus zur, zur ("Easy does it!"; "Essays on East Asian Lit., esp. on Chinese poetry), G., Heidelberg, 1986, 13 25. 66." in early modern Europe and the authenticity of the Chinese people ", see" International Forum for Asia (BFA) 2, (1988) and "Europa und der im fr - hen"Real (and the Chinese in early modern Europe): 2 (1988), 125 136. 67. Regarding the Implementation of the Provisions of the contemporary China of German identity sequencing "(With Chang, P., M. Lackner, Ed). and Introduction, Das der, A: Deutsche, und im 1970 - 1984: The Chinese Germany today; A: German culture, politics, and economy ine literature, 1970 - 1984). B: Karl Marx und Friedrich Engels im 1970 1984). (K. M. and F. E. in Ch. Lit, 1970 - 1984) 2. Wiesbaden: Mullers 50 A: XXIV, l174pp; B: XXII, 835pp. 68. Law of the People's Republic of China in the Tang Dynasty's self and personal expression, "" und in der Zeit Tang "(Self and self - representation in the Tang) in of the Studium, Bonn1987 / 88. 69." Nameless I: Chinese in class as a paradoxical style of anonymous""Das Namen:? t als in der"The Self: a means of self paradox in Chinese style) in: T. Grimm, Tu4 Kermsner, forthcoming 1990. 1
